Mark Dinsmore
Quick! Give me chapter and verse for "Cleanliness is next to godliness!"
While some of you look for that passage, the rest of you locate the verse, "God
helps those who help themselves!" Oh, wait. I forgot we're dealing with Bereans
here (and probably a few homeschoolers) who are already on to my game. Well,
let's try one more. Ready? Grab your Bibles and find, "Resistance to tyranny is
obedience to God." Go!
What? It's not there? Please check again.... After all, it's the battle
cry of the American Revolution--symbolized by the bright yellow banner,
emblazoned with a coiled rattlesnake declaring, "Don't Tread On Me!" The clear
implication, of course, is that government oppression will be met with force.
Today, this rallying cry is being heard again among many
conservatives--including Christian leaders and even pastors--who strongly
identify with National Patriotism. In a recent column, one such writer sounded
off:
From all that I've seen and read, this writer is a commendable, admirable,
God-fearing man, and I imagine we would share a majority of non-negotiable
Bible doctrines. However, his column proves the point stated in the April 2009
TBC Extra: "Christian Patriot. These two words are inextricably linked in the minds of most
[Christians]." This inability to separate Americanism from God's will and His prophetic word is made abundantly clear with this
declaration by the same author: "As humbly and meekly as I know how to say it:
as for me and my house, gun confiscation is the one act of tyranny that crosses
the line; debate, discourse, discussion, and peaceful
dissent cease and desist at that point. I say again, it
is getting very serious now (emphasis added)." So, the line in the sand has been
drawn. Undoubtedly, thousands of Christian Patriots and Second Amendment
supporters would agree, on Constitutional grounds. My question remains,
however: Is forceful rebellion--to the point of resistance with weapons--against
one's government (however tyrannical) biblically defensible?
Now, before anyone else accuses me of being "traitorous," I will restate
that my heart is not anti-Patriot. It is not anti-Constitution. It is not
anti-Second Amendment. It is not anti-defense. My sole purpose is to encourage
believers in Christ, who claim to revere and adhere to the Bible as God's Word (by which our Creator
"hath given unto us all things that pertain unto life and godliness" (2 Pt 1:3), to distinguish between what is politically or legally motivated and what is
biblically or spiritually mandated.
Interestingly enough, it was an earlier column by the same writer that
sparked my five-page response (whittled down to a single page for space), which
became a bit of a firestarter itself--the April TBC Extra, "Would the Apostle
Paul Answer the Call to Christian Patriotism?" The statement to which I
initially replied was this: "A real Christian patriot would never allow his
country to be taken over by a gaggle of elitist goons bent on stealing his
liberties." Although reader response was, overall, humblingly positive, I did
receive a few calls and letters by some who were angered, confused, or who even
felt betrayed. Let me make this abundantly clear: If someone holds a personal
conviction to "resist tyranny" with force based on their Constitutional right to do so,
then by all legal means, get ready to "lock and load." However, if anyone uses God's name and His Word to
support the cause, he's got an entirely different fight on his hands.
Israel had godly kings and wicked kings. In like manner, America has had
good presidents and bad--including some whose public personae have undoubtedly
obscured traitorous backroom dealings and personal depravity of which it is
genuinely best that we not know (Eph 5:12). But anti-American usurper or not, our current president is God's "chosen
instrument" --whom we are not to curse, but pray for (Mt 5:44, 1 Tm 2:1-2).
The Scriptures command us to "earnestly contend for the faith...once
delivered to the saints." However, the saints did not rise up with armaments to "contend,"
because Christ's kingdom "is not of this world," and we "wrestle not against
flesh and blood." In fact, to our shame and to their credit, many of these
saints died without any malice toward those who martyred them. Contrast their
praiseworthy humility and meekness with the prevailing tone of anger and hatred
that many believers are now exhibiting (understandably so, in the flesh) toward
what is unquestionably an anti-Christian, anti-Israel, pro-Muslim, pro-Marxist Novus Ordo Seclorum.
Such a prevailing attitude illustrates my point: many Christian Patriots
are tragically misusing Scripture to support their cause. In the case of the
columnist I've mentioned, this is evident in his unbiblical melding of
Scripture with his personal conviction: "As for me and
my house, gun confiscation is the one act of
tyranny that crosses the line...." By quoting Joshua 24:15, "As for me and my
house, we will serve the Lord,"
the writer makes a grave mistake by equating "gun ownership" with "serving
God."
Tragically, such a statement elevates Second Amendment rights above the
right to pray, the right to worship, the right to preach, teach, or even to
read God's Word. He considers "gun confiscation the one act of tyranny that crosses the
line." Surely, the other "rights" I've just mentioned are far more precious to
a minister of the gospel! But does that writer (and all those who have
similarly pledged to "kill or be killed" over what they believe is their
"sacred" right to keep and bear arms) wish to stand before Christ and explain
how they "pulled the trigger" to protect the Second Amendment to the United
States Constitution? Perhaps some believers would rather wind up in prison
instead--and, perhaps God would use this opportunity, as He did through the
Apostle Paul, for the furtherance of the gospel. As I stated in my original
"Extra:"
Nor did they organize the Hebrew captives to rebel against the Babylonian
government (that had just destroyed Jerusalem!) and appoint Daniel as their
"Spartacus" to lead this insurrection. Some rightly point out that the Second
Amendment protects the First. However, while the encroaching world government
can (and at some point, will) take whatever material goods and property it
wants from its "global citizens," and while it can (and will) censor free
speech in the press and in the public square, it cannot silence our hearts and
minds and conscience before God, nor can it silence our lips in whatever
"diverse trials" we may face.
I fully and gratefully acknowledge our "Christian Heritage." I daily
lament the sale of our freedoms, which spiral like punched-out ticker tape to
the floor. I am angered that our way of life and quality of life is literally
being "changed" forever before our very eyes. But then I remember: time is
short, the earth is not my home, and our eternal hope is not in the flag of the
United States. There is only one Banner to which I pledge allegiance--not to
"Stars and Stripes Forever," nor to a coiled serpent on a field of gold, but to the Cross of Jesus Christ.
There are those who've asked me sarcastically, "Well, what then, do we
just roll over and die?" After much prayer and reflection, my answer is "Yes."
The Bride of Christ does need to die--to its dreams of "kingdom now" restoration. American
Christians, in particular, need to die to their idolatry of nationalism,
materialism, and the "pursuit of happiness."
"If any man will come after me, let him deny himself, and take up his
cross, and follow me" (Mt 16:24). We read these words; we hear these words, but how many of us actually do these words? (Mt 1:23-25). Truly, the church in America seems
accurately depicted in Christ's rebuke to the Laodicean church: "Because thou
sayest, I am rich, and increased with goods, and have need of nothing; and
knowest not that thou art wretched, and miserable, and poor, and blind, and
naked" (Rv 3:17).
Yes, Christian Patriots, we need to
die.... Not for this nation, but to it. (See Mk
10:21). As the faithful hymn exhorts, "Turn your eyes upon Jesus, look full in
his wonderful face; and the things of earth will grow strangely dim, in the
light of his glory and grace" (Helen H. Lemmel, 1922).
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